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UNIT 3 FICTION


The following short story was written by Brendan Behan (1923–1964), an Irish playwright, writer and poet who wrote in both English and Irish.


The Confi rmation Suit


For weeks it was nothing but simony and sacrilege, and the sins crying to heaven for vengeance, the big green Catechism in our hands, walking home along the North Circular Road. And after tea, at the back of the brewery wall, with a butt too, to help our wits, what is a pure spirit, and don’t kill that, Billser has to get a drag out of it yet, what do I mean by apostate, and hell and heaven and despair and presumption and hope. The big fellows, who were now thirteen and the veterans of last year’s Confi rmation, frightened us, and said the Bishop would fi re us out of the Chapel if we didn’t answer his questions, and we’d be left wandering around the streets, in a new suit and top-coat with nothing to show for it, all dressed up and nowhere to go. The big people said not to mind them; they were only getting it up for us, jealous because they were over their Confi rmation, and could never make it again. At school we were in a special room to ourselves, for the last few days, and went round, a special class of people. There were worrying times too, that the Bishop would light on you, and you wouldn’t be able to answer his questions. Or you might hear the women complaining about the price of boys’ clothes.


‘Twenty-two and sixpence for tweed, I’d expect a share in the shop for that. I’ve a good mind to let him go in jersey and pants for that.’


‘Quite right, ma’am,’ says one to another, backing one another up, ‘I always say what matter if they are good and pure’. What had that got to do with it, if you had to go into the Chapel in a jersey and pants, and every other kid in a new suit, kid gloves and tan shoes and a scoil cap. The Cowan brothers were terrifi ed. They were twins, and twelve years old, and every old one in the street seemed to be wishing a jersey and pants on them, and saying their poor mother couldn’t be expected to do for two in the one year, and she ought to go down to Sister Monica and tell her to put one back. If it came to that, the Cowans agreed to fi ght it out, at the back of the brewery wall, whoever got best, the other would be put back.


I wasn’t so worried about this. My old fellow was a tradesman, and made money most of the time. Besides, my grandmother, who lived at the top of the next house, was a lady of capernosity and function. She had money and lay in bed all day, drinking porter or malt, and taking pinches of snuff, and talking to the neighbours that would call up to tell her the news of the day. She only left her bed to go down one fl ight of stairs and visit the lady in the back drawing- room, Miss McCann.


Miss McCann worked a sewing-machine, making habits for the dead. Sometimes girls from our quarter got her to make dresses and costumes, but mostly she stuck to the habits. They were a steady line, she said, and you didn’t have to be always buying patterns, for the fashions didn’t change, not even from summer to winter. They were like a long brown shirt, and a hood attached, that was closed over the person’s face before the coffi n lid was screwn down. A sort of little banner hung out of one arm, made of the same material, and four silk rosettes in each corner, and in the middle, the letters I.H.S., which mean, Miss McCann said; ‘I Have Suffered.’


My grandmother and Miss McCann liked me more than any other kid they knew. I like being liked, and could only admire their taste.


145 simony:


buying and selling of church offi ces


apostate: a person who rejects their religious faith


capernosity: abandoning a religious group or faith


C


D


1





1


0


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