IMAGES: ALILA JABAL AKHDAR RESORT; GETTY; EMMA AL-MOUSAWI; AYMAN AL SAQRI
OMAN
THE INTERVI EW Muatasim Al Hinai, co-founder of perfume house Omanluxury, reveals how the country’s history is woven into fragrances
HOW IS OMANI HERITAGE AND CULTURE CAPTURED IN FRAGRANCE? Our culture has been captured in so many ways. We have a fragrance called Belfiore inspired by the village of Wakan, which is famous for apricots, and another inspired by the Omani majlis (traditional 'sitting rooms' where people gather), with notes of orange, oud and coffee.
HOW DO OMANI PEOPLE USE FRAGRANCE? In perfume, of course, but lots of ladies also burn bukhoor to scent their clothes. Some even make their own, buying agarwood from the market and soaking it in oils such as saffron, cardamom and sandalwood.
WHAT ARE SOME OF THE COUNTRY’S TYPICAL SCENTS? Frankincense and oud, but if you want something lighter, you can use rose — or lemon and orange for fresher notes.
petals fall to the ground. During the height of the season, the family collect more than 60,000 roses a day. We bring our fl owers to Qais’s small rosewater
distillery, Dehjan, named after the traditional tools used to draw out rose essence. He lights a fi re in a knee-high stone oven and sets a terracotta pot of roses above the heat, topped with a small copper vessel. A bowl of cold water seals the pot, guiding condensation upwards until the copper catches drops of fragrance. “Every three hours we change it,” Qais explains, handing me a bottle of golden liquid from an earlier batch — it’s smoky and sweet, similar to yesterday’s halwa. Qais also produces clear rosewater — without the
smoky hit. In a large metal oven, about 6,000 roses are slowly steamed for 12 hours to yield 40 litres of liquid. The real prize, however, is the pure rose oil that rises to the top of the batch. “The price is around 75 OMR (£145) for 3ml. This is what we use in perfume,” he explains. Lesson in perfume-making complete, I mooch
around Qais’s tiny on-site shop, where I notice a small jar containing rose-scented wood chips known as bukhoor. Burning these chips, in a similar way to incense, is an age-old tradition across the Gulf. “Omanis love bukhoor,” Khalid says. “Wait until you get to Salalah — the city is very famous for it.” My mountain base for the past couple of nights
has been Alila Jabal Akhdar, a secluded resort located on the edge of a yawning canyon, and it seems fi tting that I spend the last evening experiencing its Rose Ritual at the spa. Ceremonial in nature, it begins with a rosewater footbath, before I’m scrubbed with an invigorating blend of rose petals, ginger, sea salt and lime. A rose-oil- infused massage follows, and I sink into a relaxed stupor as the same sherbet aroma from earlier in the day envelops me.
Land of frankincense Dust rises up from the bone-dry earth of Wadi Al Mughsail, cloaking our 4WD as we wind our way behind Oman’s Dhofar Mountains. Against a backdrop of taupe-hued peaks and the dulcet tones of my guide, Ahmed Rafeet, we head towards the homestead of Sheikh Ahmed Al Amari, whose family have been extracting frankincense from the boswellia sacra tree for generations. Dressed in a smart brown dishdasha, Sheikh
Ahmed welcomes us with a hand on his heart and we sit on a blanket beneath the canopy of a boswellia sacra, its papery bark wrapped around gnarled, twisting branches. His son Salim pours cinnamon-laced black tea that’s been brewing on a fi re and presents me with a bowl of majeen, a local snack made from dried camel meat. The taste is unexpectedly delicate, a little salty, a little smoky, with a chewiness that lingers like cured beef jerky, though sweetened by the addition of dates and spices. Sheikh Ahmed leans on a walking stick to steady
himself on the rocky terrain, and with a traditional handheld blade called a mengaf, he chips away at the tree’s fl aky bark, making a soft surface wound. The scratch reveals a vibrant green layer before ivory fl esh becomes visible underneath. Soon, speckles of white liquid start to appear. “That’s the frankincense,” Ahmed tells me. It will take at least a week for it to form into a golden resin on the tree, at which point, Sheikh Ahmed will collect the crystals. The boswellia sacra holds almost sacred status
in Oman. “In the past, when there were no schools, no roads, no cars, no electricity, frankincense helped to give people a good life,” Ahmed explains later. “They would exchange it for money, but also clothing, rice and dates.” Today, the precious resin is protected, as are the trees that provide it, and before exploring
NATIONAL GEOGRAPHIC TRAVELLER – LUXURY COLLECTION 27
Page 1 |
Page 2 |
Page 3 |
Page 4 |
Page 5 |
Page 6 |
Page 7 |
Page 8 |
Page 9 |
Page 10 |
Page 11 |
Page 12 |
Page 13 |
Page 14 |
Page 15 |
Page 16 |
Page 17 |
Page 18 |
Page 19 |
Page 20 |
Page 21 |
Page 22 |
Page 23 |
Page 24 |
Page 25 |
Page 26 |
Page 27 |
Page 28 |
Page 29 |
Page 30 |
Page 31 |
Page 32 |
Page 33 |
Page 34 |
Page 35 |
Page 36 |
Page 37 |
Page 38 |
Page 39 |
Page 40 |
Page 41 |
Page 42 |
Page 43 |
Page 44 |
Page 45 |
Page 46 |
Page 47 |
Page 48 |
Page 49 |
Page 50 |
Page 51 |
Page 52 |
Page 53 |
Page 54 |
Page 55 |
Page 56 |
Page 57 |
Page 58 |
Page 59 |
Page 60 |
Page 61 |
Page 62 |
Page 63 |
Page 64 |
Page 65 |
Page 66 |
Page 67 |
Page 68 |
Page 69 |
Page 70 |
Page 71 |
Page 72 |
Page 73 |
Page 74 |
Page 75 |
Page 76 |
Page 77 |
Page 78 |
Page 79 |
Page 80 |
Page 81 |
Page 82 |
Page 83 |
Page 84 |
Page 85 |
Page 86 |
Page 87 |
Page 88 |
Page 89 |
Page 90 |
Page 91 |
Page 92 |
Page 93 |
Page 94 |
Page 95 |
Page 96 |
Page 97 |
Page 98 |
Page 99 |
Page 100 |
Page 101 |
Page 102 |
Page 103 |
Page 104 |
Page 105 |
Page 106 |
Page 107 |
Page 108 |
Page 109 |
Page 110 |
Page 111 |
Page 112 |
Page 113 |
Page 114 |
Page 115 |
Page 116 |
Page 117 |
Page 118 |
Page 119 |
Page 120 |
Page 121 |
Page 122 |
Page 123 |
Page 124 |
Page 125 |
Page 126 |
Page 127 |
Page 128 |
Page 129 |
Page 130 |
Page 131 |
Page 132 |
Page 133 |
Page 134 |
Page 135 |
Page 136 |
Page 137 |
Page 138 |
Page 139 |
Page 140 |
Page 141 |
Page 142 |
Page 143 |
Page 144 |
Page 145 |
Page 146 |
Page 147 |
Page 148 |
Page 149 |
Page 150 |
Page 151 |
Page 152 |
Page 153 |
Page 154 |
Page 155 |
Page 156 |
Page 157 |
Page 158 |
Page 159 |
Page 160 |
Page 161 |
Page 162 |
Page 163 |
Page 164 |
Page 165 |
Page 166 |
Page 167 |
Page 168 |
Page 169 |
Page 170 |
Page 171 |
Page 172 |
Page 173 |
Page 174 |
Page 175 |
Page 176 |
Page 177 |
Page 178 |
Page 179 |
Page 180 |
Page 181 |
Page 182 |
Page 183 |
Page 184 |
Page 185 |
Page 186 |
Page 187 |
Page 188 |
Page 189 |
Page 190 |
Page 191 |
Page 192 |
Page 193 |
Page 194 |
Page 195 |
Page 196 |
Page 197 |
Page 198 |
Page 199 |
Page 200 |
Page 201 |
Page 202 |
Page 203 |
Page 204 |
Page 205 |
Page 206 |
Page 207 |
Page 208 |
Page 209 |
Page 210 |
Page 211 |
Page 212 |
Page 213 |
Page 214 |
Page 215 |
Page 216 |
Page 217 |
Page 218 |
Page 219 |
Page 220 |
Page 221 |
Page 222 |
Page 223 |
Page 224 |
Page 225 |
Page 226 |
Page 227 |
Page 228 |
Page 229 |
Page 230 |
Page 231 |
Page 232 |
Page 233 |
Page 234 |
Page 235 |
Page 236 |
Page 237 |
Page 238 |
Page 239 |
Page 240 |
Page 241 |
Page 242 |
Page 243 |
Page 244 |
Page 245 |
Page 246 |
Page 247 |
Page 248 |
Page 249 |
Page 250 |
Page 251 |
Page 252 |
Page 253 |
Page 254 |
Page 255 |
Page 256 |
Page 257 |
Page 258 |
Page 259 |
Page 260