IMAGES: YOSHINO VISITORS BUREAU
TRENDING EXPERIENCES
wellness 04.
TRY FOREST BATHING IN JAPAN’S KII PENINSULA
In the country’s Yoshino forests, cedar and cypress have been tended for generations, offering an unmatched setting to experience one of the world’s most restorative wellness therapies. Words: Oliver Smith
Akimoto Nakai stands in a clearing within the cedarwoods, the babble of a mountain brook filling the morning air and the slanting light glinting on an axe clenched in his fist. Etched into the steel are symbols representing the elemental forces that have shaped this forest over centuries: one each for the wind and the rain, the sun and the earth. And yet, the forest’s story isn’t only one of nature. People like Akimoto have also played their part. “Working in these forests is a lot like raising
children,” he says wistfully. “You watch the trees grow; you try to guide and shape them. When they’re struggling, you care for them, and over time, you become rather attached.” Akimoto is a seventh generation yamamori
— a hereditary title equivalent to a ranger, though more accurately translated as a ‘mountain guardian’. His family has long watched over a tract of forest in Japan’s Kii Peninsula, a green headland jutting into the Pacific south of Osaka, whose cedar and cypress trees have been prized for their exceptional quality for centuries. Here, abundant rainfall and nutrient-rich soil foster timber that’s both strong and supple, while the surrounding mountain ranges shield the forests from typhoons, allowing the trees to grow tall and mature. Revered as Japan’s national tree, cedar is seen
as a symbol of resilience and character, full of quiet lessons for those who stand humbly beneath its branches. According to local folklore, timber from the Yoshino forests helped build Japan’s ancient capitals, Nara and Kyoto, forming the sacred temples and shrines that remain among the country’s most revered landmarks. And yet, as you explore these forests — be it
wandering the woodland trails alive with birdsong or simply standing among the soaring, symmetrical trunks — you soon understand this environment has its own restorative, spiritual quality.
12
NATIONALGEOGRAPHIC.COM/TRAVEL Akimoto explains that in Japan’s Indigenous
Shinto faith, every tree has its own kami (spirit), one which is acknowledged by any yamamori with an offering of sake before the tree is felled. But Akimoto himself is a devotee of a more modern practice — shinrin yoku, or forest bathing. A practice that emerged in Japan in the 1980s, forest bathing has no defined creed nor ritual. It’s a philosophy of simply spending time in the woods, finding calm in the presence of these living things of great age and stature. And science backs this up, with a plethora of studies showing time in forests lowers both heart rate and blood pressure. “It’s like meditation,” Akimoto says. “A retreat
from the noise of the world. In the forest, you can sometimes feel the presence of something deeper, greater, perhaps something unseen. You just feel at ease.” And standing here among the towering cedars, watching the light filter through the canopy and listening to the birdsong drift on the breeze, it’s easy to see what he means.
Wood with dignity I spend a few days in Yoshino and quickly see that cedar and cypress are ingrained into everyday life in myriad ways. Stressed city dwellers from nearby Osaka flock to this mountain idyll to practice shinrin yoku, but also to recuperate in its ryokans, traditional Japanese inns with tatami floors and paper walls. I stay at one such ryokan, Yukawaya, whose interiors are rich with the swirl and knot of local wood. I pass an idle evening in its rotenburo, an open-air hot spring bath, oriented for views of cedar and cypress forests, and wooded ridgelines that turn blue with the gathering dusk. By day — just audible over the summer screech
of cicadas — the high, thin whine of sawmills echoes through the wooded hills of Yoshino. In one of these mills, I meet Teruiche Ishibashi, a
From top: Yoshino Forest in Japan is home to some of the country’s oldest and tallest cedars, with some trees over 1,000 years old and reaching heights of more than 164ft; Yoshino Cedar House is a striking homestay built almost entirely from locally sourced cedar and cypress
Page 1 |
Page 2 |
Page 3 |
Page 4 |
Page 5 |
Page 6 |
Page 7 |
Page 8 |
Page 9 |
Page 10 |
Page 11 |
Page 12 |
Page 13 |
Page 14 |
Page 15 |
Page 16 |
Page 17 |
Page 18 |
Page 19 |
Page 20 |
Page 21 |
Page 22 |
Page 23 |
Page 24 |
Page 25 |
Page 26 |
Page 27 |
Page 28 |
Page 29 |
Page 30 |
Page 31 |
Page 32 |
Page 33 |
Page 34 |
Page 35 |
Page 36 |
Page 37 |
Page 38 |
Page 39 |
Page 40 |
Page 41 |
Page 42 |
Page 43 |
Page 44 |
Page 45 |
Page 46 |
Page 47 |
Page 48 |
Page 49 |
Page 50 |
Page 51 |
Page 52 |
Page 53 |
Page 54 |
Page 55 |
Page 56 |
Page 57 |
Page 58 |
Page 59 |
Page 60 |
Page 61 |
Page 62 |
Page 63 |
Page 64 |
Page 65 |
Page 66 |
Page 67 |
Page 68 |
Page 69 |
Page 70 |
Page 71 |
Page 72 |
Page 73 |
Page 74 |
Page 75 |
Page 76 |
Page 77 |
Page 78 |
Page 79 |
Page 80 |
Page 81 |
Page 82 |
Page 83 |
Page 84 |
Page 85 |
Page 86 |
Page 87 |
Page 88 |
Page 89 |
Page 90 |
Page 91 |
Page 92 |
Page 93 |
Page 94 |
Page 95 |
Page 96 |
Page 97 |
Page 98 |
Page 99 |
Page 100 |
Page 101 |
Page 102 |
Page 103 |
Page 104 |
Page 105 |
Page 106 |
Page 107 |
Page 108 |
Page 109 |
Page 110 |
Page 111 |
Page 112 |
Page 113 |
Page 114 |
Page 115 |
Page 116 |
Page 117 |
Page 118 |
Page 119 |
Page 120 |
Page 121 |
Page 122 |
Page 123 |
Page 124 |
Page 125 |
Page 126 |
Page 127 |
Page 128 |
Page 129 |
Page 130 |
Page 131 |
Page 132 |
Page 133 |
Page 134 |
Page 135 |
Page 136 |
Page 137 |
Page 138 |
Page 139 |
Page 140 |
Page 141 |
Page 142 |
Page 143 |
Page 144 |
Page 145 |
Page 146 |
Page 147 |
Page 148 |
Page 149 |
Page 150 |
Page 151 |
Page 152 |
Page 153 |
Page 154 |
Page 155 |
Page 156 |
Page 157 |
Page 158 |
Page 159 |
Page 160 |
Page 161 |
Page 162 |
Page 163 |
Page 164 |
Page 165 |
Page 166 |
Page 167 |
Page 168 |
Page 169 |
Page 170 |
Page 171 |
Page 172 |
Page 173 |
Page 174 |
Page 175 |
Page 176 |
Page 177 |
Page 178 |
Page 179 |
Page 180 |
Page 181 |
Page 182 |
Page 183 |
Page 184 |
Page 185 |
Page 186 |
Page 187 |
Page 188 |
Page 189 |
Page 190 |
Page 191 |
Page 192 |
Page 193 |
Page 194 |
Page 195 |
Page 196 |
Page 197 |
Page 198 |
Page 199 |
Page 200 |
Page 201 |
Page 202 |
Page 203 |
Page 204 |
Page 205 |
Page 206 |
Page 207 |
Page 208 |
Page 209 |
Page 210 |
Page 211 |
Page 212 |
Page 213 |
Page 214 |
Page 215 |
Page 216 |
Page 217 |
Page 218 |
Page 219 |
Page 220 |
Page 221 |
Page 222 |
Page 223 |
Page 224 |
Page 225 |
Page 226 |
Page 227 |
Page 228 |
Page 229 |
Page 230 |
Page 231 |
Page 232 |
Page 233 |
Page 234 |
Page 235 |
Page 236 |
Page 237 |
Page 238 |
Page 239 |
Page 240 |
Page 241 |
Page 242 |
Page 243 |
Page 244 |
Page 245 |
Page 246 |
Page 247 |
Page 248 |
Page 249 |
Page 250 |
Page 251 |
Page 252 |
Page 253 |
Page 254 |
Page 255 |
Page 256 |
Page 257 |
Page 258 |
Page 259 |
Page 260