Spiritual Awakenings spiritualbriefs
ry McBride back to Tucson for a special weekend workshop series entitled “Using Divine Power”. Terry’s workshop reminds each of us to own and use our own power and freedom of choice to create the life we choose rather than settling for a life we don’t want. His book The Hell I Can’t describes his own journey to wellness and wholeness against all odds. Terry’s topic at the 10:30am service on January 30th will be “You Are Already Powerful.” The Center for Spiritual Living Tucson’s Sunday Celebration Services are held at 2099 E. River Road.
Terry McBride Returns to Tucson T
Terry McBride
Workshops will be held on January 30th and 31st from 6:30- 9:30pm at 3895 N. Alvernon Way. Please call 520-319-1042 or email
admin@tucsoncsl.org for reservations or tickets. See ad page 25.
Three Eyes of Truth S
he Center for Spiritual Living Tucson (
tucsoncsl.org) is pleased to bring Ter-
healing through focused prayer and energy. This technique helps to awaken the real you, release self limiting beliefs and judgments, allow abundance into your life on all levels, manifest your dreams, connect with your inner Guidance, bring joy into your life, and much, much more. Learn to change your limiting beliefs and heal blocks that keep you from living the life of your dreams. Experience the miracle of Theta Healing by taking a
workshop with Suzanne Roloff. The basic Theta Healing class will be held in Phoenix, AZ, Jan. 29th-31st and again at the end of March, as well as in Sedona on April 3rd as part of a 7-day retreat/workshop in Theta Healing. Advanced and Manifesting and Abundance Theta Healing workshops will be offered in February in Phoenix and in April in Sedona. The 3-week Intuitive Anatomy Theta Healing Class will be offered in February in Phoenix.
Suzanne Roloff holds a Certificate of Science in ThetaHeal- ing®. Contact Suzanne at
southwestangel@charter.net or visit
thetahealingarizona.net. See ad page 33.
Survey Says Most Scientists Don’t See Science and Spirituality at Odds
cience, philosophy, and metaphysics/ spirituality have traditionally viewed
the world in very different ways. In more recent years, however, the three “eyes” that seek truth - the eye of flesh (science), the eye of reason (philosophy) and the eye of contemplation (metaphysics/ spirituality) - are now much in agreement, differing only in their terminology.
All That Is and All That Isn’t - Reconciling Quantum Phys-
ics, Philosophy and Spirituality, by Ellwood Norquist, brings readers to a greater understanding of the universe. More importantly, it will help each reader to answer the important questions: Who am I? Why am I here? Is there any meaning or purpose to anything?
The book is available at independent book stores, Amazon. com, and directly from the author at philosowoody@yahoo. com. For questions or comments, the author can be reached at 520-203-8518.
Theta Healing T
Research for a new book, Science vs. Religion: What Scientists Really Think, reports that a significant number of scientists from elite universities do not see much of a conflict between their work and their faith. (Those who do see such conflict tend to be atheists or agnostics.) Author Elaine Howard Ecklund, a Rice University sociologist, also learned that the younger scientists, who are more likely to be religious, feel less of a sense of conflict than their older counterparts.
While believing scientists, who comprised 70 percent of the nearly 1,500 survey participants, may feel belea- guered by their non-believing colleagues, Ecklund found that the strongly anti-religious views found among “new atheists,” such as Oxford University Biologist Richard Dawkins, are in the minority. “What religious scientists fail to realize, however, is that a significant proportion of their colleagues, [even if] not religious themselves, are open to talking and thinking about matters of faith,” she comments. Scientists who say they are “spiritual, but not reli-
he meditational prayer technique called Theta Healing®
allows you to
access your natural intuitive abilities to cre- ate physical, psychological, and spiritual
gious” range from those who find their secular spirituality in nature or teaching science, to those engaged in such practices as yoga and meditation. Ecklund writes that such spiritual entrepreneurs may help in bridging the perceived gulf be- tween science and religion, because they see their practice of spirituality as flowing into their scientific discipline, yet they tend to avoid politicized science-religion conflicts.
Source: Religion Watch 29
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