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Deeper understandings Engaging young minds


What happens when those in high school read Luther and Bonhoeffer? Editor’s note: This series is intended


to be a public conversation among teach- ing theologians of the ELCA on various themes of our faith and the challenging issues of our day. It invites readers to engage in dialogue by posting comments online at the end of each article at www. thelutheran.org. The series is edited by Philip D.W.


Krey, president of the Lutheran Theologi- cal Seminary at Philadelphia, on behalf of the presidents of the eight ELCA seminaries.


By Kristine M. Stache “ L


et’s ask the theologian in the room.” A common statement, made far too often in church


settings with large groups of people. There is a misconception that theo- logians are only those who have seminary training or graduate level coursework under their belt. As if theology, or talk about God, were limited to professionals. But a theologian is one who seeks


to discern who God is and what God is up to in the world. By that defini- tion, a theologian isn’t defined by


Author bio: Stache is associ- ate professor of missional leader- ship and direc- tor of certificate programs and distributed learn-


ing at Wartburg Theological Seminary, Dubuque, Iowa.


14 www.thelutheran.org


education, job description or even age. Anyone seeking answers to their questions about who God is, by that definition, is a theologian. In fact, I learn as much about who God is through the voices of the 9- and 10-year-olds in my Sunday school class as I do from the pulpit. So why are ministries for youth


often designed around the entertain- ment factor? The guiding question informing youth ministry practices often ends up being “How do we grab and keep their attention?” When did we lose sight of the fact that youth have brains that can handle abstract reasoning? Complex thought? When did we fail to remember that youth have burning questions about God, sin and the devil? Frankly, if we as a church don’t engage these young minds around complex ideas addressing real world issues, some- one or something else will.


Addressing the vacuum In 1998, the Lilly Endowment came up with a plan to address this vac- uum in the church. The Theologi- cal Programs for High School Youth Initiative provides funding and sup- port for theological schools to create learning opportunities that meet two primary goals. The first is to stimu- late and foster an excitement about theological learning and inquiry. The second is to identify and encour- age talented Christian youth to con- sider vocations in the ministry. How these goals are met is left up to each academic institution. Kenda Creasy Dean, professor of


youth, church and culture at Prince- ton [N.J.] Theological Seminary,


recently spoke at a Lilly-sponsored gathering of directors, faculty and institution presidents of these theo- logical programs, sharing insights from her research on these efforts. She said all of the programs create a place for youth to fall in love with theology and to expand their voca- tional imagination. And the ministry of the church is actually expanded by the participation of the youth in new ministry settings and events as a result of these programs. Since the late 1990s, Lilly has


granted nearly $100 million to almost 50 academic institutions across denominational lines. From this original pool, 37 programs are still in existence; six can be found at ELCA institutions. • Augsburg College, Minneapolis: Youth Theology Institute. • Luther College, Decorah, Iowa: WIYLDE—Whol ly Iowa Youth Leadership Discipling Event. • Lutheran School of Theology at Chicago: Youth in Mission. • Lutheran Theological Seminary at Gettysburg and at Philadelphia: Theological Education with Youth. • Trinity Lutheran Seminary, Colum- bus, Ohio: Summer Seminary Sampler. • Wartburg Theological Seminary, Dubuque, Iowa: Wartburg’s Youth Leadership School. Each is as distinct as the institu-


tion that sponsors it. Held primarily in the summer, these programs vary in length from five days to two weeks. Activities include, but aren’t limited to, cultural immersions, service proj- ects, worship, classroom time with faculty, adventures on a high ropes


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