14 THE GREENSBORO TIMES Economic Equality > from page 1

equal opportunities for culturally diverse employees, entrepreneurs and consumers,” according to its website. It officially launched on Dr. Martin Luther King’s birthday in 1997.

The theme of this year’s conference is “Celebrating 20 Years:

Strengthening and Redefining Inclusion and Equality in the Corporate Marketplace.”

The conference will feature “a whole range of business people who

have learned to negotiate deals on Wall Street,” Jackson says, and will focus on technology, finance, sports, and generational diversity.

“I am impressed with the fact that we’re also bringing in young college

students from HBCUs,” Jackson added. “We need to get them prepared for the science of this age, because those are the jobs and contracts and creativity of our future.”

NewsOne sat down with the Rev. Jackson last week at Interactive

One headquarters in New York City’s Financial District to discuss this year’s summit. He also provided encouraging words for those fearful about the Trump administration:

NEWSONE: How do you hope this initiative aids minorities in

Trump’s America? The REV. JESSE JACKSON SR.: Well, I’m not sure this is America.

He’s the president. He’s the captain of the ship. The wind determines which way the sails go, where the ship floats. We represent the wind of change, the wind of hope.

NO: The other day, President Trump sent out a tweet regarding the

shootings in Chicago and mentioned “sending in the Feds.” You later sent out a tweet saying, “We need a plan, not a threat. We need jobs, not jails.” Can you elaborate on that?

JJ: Yeah, we do need [a plan]. Last year, 4,000 were shot, [762] were

killed. We closed public housing. We closed 50 public schools and [lost about 5,000] teachers [in recent years]. We need federal housing, federal health care, federal job training, federal capital — not federal troops to address the issue of joblessness. We need investment, not military.

NO: You’ve obviously been a prominent figure in social justice and activism. There are a lot of people who are scared right now, especially

All Lives > from page 2

teous souls who thought that every life was so precious that we simply couldn’t afford to focus on just one group of people when so many oth- ers were suffering? Do Muslim lives not fall under the All Lives Matter umbrella? Or are they exempt in the small print along with Black lives, Mexican, Gay, Trans, Refugee, or basically everyone who is not White?

Amidst this weekends atrocities we were able to once again reunite

the flawed right wing ideology with their best friend hypocrisy when it comes to this despicable saying. All Lives Matter supporters could not give two flying f***s about any other life than theirs or those who look like them. All Lives Matter is not a movement formed to represent all groups regardless of race and ethnicity, it is a not so thinly veiled effort to deflect attention from systemic racism. If they really were for all lives then I must have missed their banners at Standing Rock, or at the rally for

immigrants rights, or at the Fight for $15 march, or the women’s march, or in the airports this weekend.

The point of “All Lives Matter” has always been to diminish the

message that Black Lives Matter or that they should matter more than they do. A message that becomes ever clearer when all we hear are crickets over Trump’s travel ban, or anything that questions a white right wing narrative. So i’m sorry to break it to you but if there is anyone at the airports waiting for an All Lives Matter advocate to come and save the day, you’ve got a better chance of seeing David Duke teaching Hebrew school.

So, in the interest of being honest, maybe now All Lives Matters pro-

testers can drop the pretense and rebrand the movement to represent what they should have been called from the get go. White Lives Matter. Sorry, pardon me, I meant “Only White Lives Matter.”

young people who may not have experienced this sort of struggle and are unsure of what to expect in these next four years. Is fear legitimate?

JJ: Fear is legitimate, but then don’t let fear paralyze you. Turn fear

into hope by fighting back. [Many joined] the big march on the 21st afraid women would lose the right to make a choice about their bodies. Others fear they might lose their right to a job or their right to vote might be in jeopardy. All that’s true, but turn that fear into massive power and go forward. The wind of change is not being held back by any one pilot.

NO: What advice do you have for those who may want to make a

difference in their communities and exercise resistance, but aren’t sure where to start?

JJ: Number one, remember deep water does not drown you; you

drown when you stop kicking. Don’t surrender. Study diligently. Strong minds break strong chains. And don’t give up hope. Don’t stop trying. Your best may not be my best, but your best is enough to keep you moving, and there will be massive clamoring. Every now and then we fight individually just to survive, but then collectively we fight to change things. We will outlast Trump. Keep the hope alive. We’ve been here before. We will survive this.

NO: What similarities or differences do you see between the 1960s

Civil Rights Movement and today’s social movements like Black Lives Matter?

JJ: Well, in the ’60s we were down [but] had a sense of up, and there

were those who were up, who had a sense of down. The day Dr. King spoke in Washington, from Texas across farther to Maryland, we couldn’t use the same public toilet. Black soldiers had to sit behind Nazi prisoners on American military bases. We couldn’t drink water at the fountain. We couldn’t use the toilet facilities, yet we were so determined. We had a sense that we were gonna make it somehow, and those who had been charged felt that we were coming. They fell down, we fell up.

We may be out, but we are not really out. We’re fighting back. As

long as you fight with that hope and that determination, nothing can stop you. Suffering breeds character, character breeds faith, and in the end, faith will prevail.

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