61
The Return, starring Ralph Fiennes as Odysseus, owes a debt to the oral storytelling tradition of the Greeks
first audiences. In an ideal world, the listener’s mind would expand – in spite of the perva- siveness of social media ‘brain rot’. Although the two Homeric blockbusters on the silver screen last year and next are inherently visual as well as aural, they might give renewed vig- our to the eloquence of Odysseus, thousands of years aſter Homer first gave it life.
to call ‘late capitalism’ – are temperamental- ly in sympathy with environmentalists. That fine writer Robert Macfarlane – whose shtick is to forge deep into forests, up mountains, down ancient pathways and such accompa- nied by his fine literary sensibility and rap- turous feeling for the transcendent unities of the natural world – might not, then, seem an obvious subject. Macfarlane, you might think, is just the
LITERARY NOTES
THE MEANING OF LIFE
Sam Leith
IT STRIKES ME that not all that many read- ers of Spear’s – full-throated supporters as I dare say you all will be of what students like
sort of person who would object to the place- ment of a mining concession or a chemical factory on the grounds that it interrupted the migration route of a rare, thumbnail-sized brown frog and care not a whit for the dent that such an objection could make to share- holder value. And yet, as I was reading his new book, Is a River Alive?, ahead of our con- versation for a podcast, I found myself think- ing that this is something the readers of this magazine might be interested to have a look at – and not just for the author’s way with a simile and his immaculately cadenced prose. The titular question, you might harrumph,
sounds a bit hippyish. Indeed, Macfarlane told me that when the title of the book was announced he had been clobbered from both sides of the ideological divide. Some of his interlocutors took the line: ‘Well, duh, obviously! Why do you even need to ask the question, you idiot?’ Others took the line: ‘Well, duh, obviously not! A river is H2
O +
gravity. Why do you even need to ask the question, you idiot?’ (I paraphrase, though only very slightly.) And it’s true that in this book – which as
well as being a philosophical investigation is an adventure story that takes its author through the cloud forests of Ecuador, down the polluted waterways of Chennai and by kayak through a terrifying river in the Cana- dian wilderness – Macfarlane is above all in- terested in philosophical and spiritual ques- tions. He’s a bit of a natural animist. He wants to think about what it would mean to undo the Enlightenment (or even, before that, Biblical) division between humanity and the rest of nature, between the masters
Page 1 |
Page 2 |
Page 3 |
Page 4 |
Page 5 |
Page 6 |
Page 7 |
Page 8 |
Page 9 |
Page 10 |
Page 11 |
Page 12 |
Page 13 |
Page 14 |
Page 15 |
Page 16 |
Page 17 |
Page 18 |
Page 19 |
Page 20 |
Page 21 |
Page 22 |
Page 23 |
Page 24 |
Page 25 |
Page 26 |
Page 27 |
Page 28 |
Page 29 |
Page 30 |
Page 31 |
Page 32 |
Page 33 |
Page 34 |
Page 35 |
Page 36 |
Page 37 |
Page 38 |
Page 39 |
Page 40 |
Page 41 |
Page 42 |
Page 43 |
Page 44 |
Page 45 |
Page 46 |
Page 47 |
Page 48 |
Page 49 |
Page 50 |
Page 51 |
Page 52 |
Page 53 |
Page 54 |
Page 55 |
Page 56 |
Page 57 |
Page 58 |
Page 59 |
Page 60 |
Page 61 |
Page 62 |
Page 63 |
Page 64 |
Page 65 |
Page 66 |
Page 67 |
Page 68 |
Page 69 |
Page 70 |
Page 71 |
Page 72 |
Page 73 |
Page 74 |
Page 75 |
Page 76 |
Page 77 |
Page 78 |
Page 79 |
Page 80 |
Page 81 |
Page 82 |
Page 83 |
Page 84 |
Page 85 |
Page 86 |
Page 87 |
Page 88 |
Page 89 |
Page 90 |
Page 91 |
Page 92 |
Page 93 |
Page 94 |
Page 95 |
Page 96 |
Page 97 |
Page 98 |
Page 99 |
Page 100