The day when everything changed was Tuesday, 9 October 2012.


That morning we arrived in the narrow mud lane off Haji Baba Road in our usual procession of brightly painted rickshaws, sputtering diesel fumes, each one crammed with five or six girls. Since the time of the Taliban, our school has had no sign and the ornamented brass door in a white wall across from the woodcutters’ yard gives no hint of what lies beyond.


For us girls that doorway was like a magical entrance to our own special world. As we skipped through, we cast off our headscarves like winds puffing away clouds to make way for the sun then ran helter-skelter up the steps. At the top of the steps was an open courtyard with doors to all the classrooms. We dumped our backpacks in our rooms then gathered as we stood to attention. One girl commanded, ‘Assaan bash!’ or ‘Stand at ease!’ and we clicked our heels and responded, ‘Allah’. Then she said, ‘Hoo she yar!’ or ‘Attention!’ and we clicked our heels again. ‘Allah.’


The school was founded by my father before I was born, and on the wall above us KHUSHAL SCHOOL was painted proudly in red and white letters. We went to school six mornings a week and as a fifteen-year-old in Year 9 my classes were spent chanting chemical equations or studying Urdu grammar; writing stories in English with morals like ‘Haste makes waste’ or drawing diagrams of blood circulation – most of my classmates wanted to be doctors. It’s hard to imagine that anyone would see that as a threat. Yet, outside the door to the school lay not only the noise and craziness of Mingora, the main city of Swat, but also those like the Taliban who think girls should not go to school.


That morning had begun like any other, though a little later than usual. It was exam time so school started at nine instead of eight, which was good as I don’t like getting up and can sleep through the crows of the cocks and the prayer calls of the muezzin. First my father would try to rouse me. ‘Time to get up, Jani mun,’ he would say. This means ‘soulmate’ in Persian, and he always called me that at the start of the day. ‘A few more minutes, Aba, please,’ I’d beg, then burrow deeper under the quilt. Then my mother would come, ‘Pisho,’ she would call. This means ‘cat’ and is her name for me. At this point I’d realise the time and shout, ‘Bhabi, I’m late!’ In our culture, every man is your ‘brother’ and every woman your ‘sister’. That’s how we think of each other.


I slept in the long room at the front of our house, and the only furniture was a bed and a cabinet which I had bought with some of the money I had been given as an award for campaigning for peace in our valley and the right for girls to go to school. On some shelves were all the gold-coloured plastic cups and trophies I had won for coming first in my class. Only a few times I had not come top – each time I was beaten by my class rival Malka e-Noor. I was determined it would not happen again.


11


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