search.noResults

search.searching

note.createNoteMessage

search.noResults

search.searching

orderForm.title

orderForm.productCode
orderForm.description
orderForm.quantity
orderForm.itemPrice
orderForm.price
orderForm.totalPrice
orderForm.deliveryDetails.billingAddress
orderForm.deliveryDetails.deliveryAddress
orderForm.noItems
The Right Thing KAREN WENSLEY No Ethical “Passes” Q


UESTION: WHAT’S THE DIFFERENCE between selling your kidney and playing professional football? Answer: selling your kidney is illegal.


I posed this question to myself while trying to think through


the ethics of professional football (hockey, boxing, etc.), where we pay people to entertain us in a manner that potentially causes serious injury to their brain. I’m not much of a sports fan, so I don’t have the love of the game that seems to justify the risks in the view of most of my friends. Instead, I started by thinking about selling body parts. In many parts of the Third World, you can pay a donor for


a kidney, but we don’t allow this in Canada. It is possible to be a donor for a family member, or even for a stranger for be- nevolent reasons, but you can’t receive cash in exchange. Why not? Logically, there are good reasons to pay donors. They face some health risks from the surgery and possible ongoing complications, in addition to the pain and inconvenience of the procedure. There are a lot of potential recipients on waiting lists who could find the money to pay large sums for a healthy kidney, especially since they have a 90% to 95% chance of a successful outcome, according to The Kidney Foundation of Canada. More donors would come forward if they were well paid. The donors could use the money for things they could not otherwise afford, such as their kids’ education or a down payment on a house. The transac- tion would presumably save the healthcare system money compared to continuing to provide dialysis or other treat- ment to the potential recipient. But most of us find the concept of paying people for their


body parts to be unethical. We feel that people should not be forced or tempted to take this step. It discriminates against poor people (who would be more likely to be donors) and allows rich people to get kidneys that poor people could not afford. So in spite of all of the benefits, it remains illegal. Now consider professional football (or any other contact


sport you wish to substitute). It appears to be medically accepted that the frequent concussions sustained by profes- sional football players (who play longer than people who stop after high school or college) can cause long-term brain damage, resulting in depression, suicide, dementia and other negative and long-lasting outcomes. The frequency of these negative impacts is not certain, but they are not rare. Why isn’t playing football for money illegal? Football doesn’t save lives — it merely entertains its fans.


22 | CPA MAGAZINE | MAY 2016


So there is less of a humanitarian reason to allow it than to allow paid organ donation. You could argue that the people who play professional sports do so willingly, knowing the risks. But the same would be true of organ donors. And cer- tainly boxing, and probably football, disproportionately entices poor kids who have hopes of making a fortune. A few of them do get rich, but most of the benefits go to wealthy team owners. Perhaps the difference is that football entertains many mil-


lions of fans, whereas a kidney donation only saves one person. But I think a more likely difference is that our ethics


We have a long entertainment tradition of watching men trying to hurt or kill each other, dating back to gladiators and beyond


are shaped by what seems normal. We have a long entertain- ment tradition of watching men trying to hurt or kill each other, dating back to gladiators and beyond. So the concept of people risking injury to win a game doesn’t have the ethical “yuck factor” that selling a body part has. Add the profit motive for players and team owners and it’s no wonder that profes- sional football has no trouble recruiting players and fans. My point is not that we should eliminate all contact sports,


but rather that we need to remember that popularity and tradi- tion don’t entitle an activity to an ethical “pass.” That’s as true in religion, business and politics as it is in sports.


KAREN WENSLEY, MBA, is a lecturer in professional ethics at the University of Waterloo and a retired partner of EY. She can be reached at karen@wensley.ca


Photo: Jaime Hogge


Page 1  |  Page 2  |  Page 3  |  Page 4  |  Page 5  |  Page 6  |  Page 7  |  Page 8  |  Page 9  |  Page 10  |  Page 11  |  Page 12  |  Page 13  |  Page 14  |  Page 15  |  Page 16  |  Page 17  |  Page 18  |  Page 19  |  Page 20  |  Page 21  |  Page 22  |  Page 23  |  Page 24  |  Page 25  |  Page 26  |  Page 27  |  Page 28  |  Page 29  |  Page 30  |  Page 31  |  Page 32  |  Page 33  |  Page 34  |  Page 35  |  Page 36  |  Page 37  |  Page 38  |  Page 39  |  Page 40  |  Page 41  |  Page 42  |  Page 43  |  Page 44  |  Page 45  |  Page 46  |  Page 47  |  Page 48  |  Page 49  |  Page 50  |  Page 51  |  Page 52  |  Page 53  |  Page 54  |  Page 55  |  Page 56  |  Page 57  |  Page 58  |  Page 59  |  Page 60  |  Page 61  |  Page 62  |  Page 63  |  Page 64  |  Page 65  |  Page 66  |  Page 67  |  Page 68