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MUSEUM


The museum uses victims’ voices, faces and names to humanise the experience


The events of 9/11 are a symbol of a larger and much more significant unfolding story. A museum which purely historicises would be out of place here


REMEMBRANCE AND EVOLUTION A salient point is that the 9/11 Memorial Museum has managed to refl ect too the resil- ience of the city, the strength of the spirit that survived in the people who were affected the most. It seems vital to the museum that in places it has this energy within it, and that it is closely related to the words of the people who did not die that day. There are listening alcoves in the history exhibit where visitors can hear recordings made by people who escaped the Twin Towers or the Pentagon and rescuers. “There is something enormously powerful in hearing their experiences spoken in their own words, not fi ltered through the museum’s curatorial voice,” says Greenwald. In the memorial exhibit too, fi rst-person


recordings by relatives and friends of victims strike a similar chord. “What you fi nd is that the stories they tell are the same stories that all families tell; stories that celebrate lives and remember people for the best of who they were,” she says. “The stories are not about how they died but about how they lived.” It’s debatable whether the commemorative


nature of parts of the museum corresponds to the typical defi nitions of what a museum


86 CLADGLOBAL.COM


is and should be. Hennes refers to an arti- cle in The New Yorker published in July last year, that questioned the case for the museum, saying “nothing is really taught ... [the designers] are in constant peril from the enormous American readiness to be mortally offended by some small misstep of word or tone. They can be felt navigating the require- ments of interested parties at every turn.” Perhaps it’s because this is an event that belongs to everybody – as Greenwald said, everyone has his own 9/11 story – so wasn’t it right to build a museum that could be some- thing to everybody? The museum and design teams believe the museum is organic; it will evolve and grow as the years pass, as fresh audiences come, as the event moves out of memory and more into history. “To say a memorial museum is a contradic-


tion in terms is missing the fundamental point about the potential of a memorial museum, which is that it’s there to help society wrap a story around a traumatic event so it can come to terms with it. It’s a way of turning it into history,” Hennes says. “It’s about maintaining an alive awareness of the meaning of 9/11 and the fact that it isn’t over. The events of 9/11 are a symbol of a larger and much more


signifi cant unfolding story. A museum which purely historicises would be out of place here. “Visitors can put their own experience of


this event into a more fully understood and fully realised context. The museum should enable people to be more engaged in the complex world that’s come out of this event and I think that’s a radically different mission for a museum.” Without its human voices, faces and names, the museum would be a dissonant experience. And, it’s hard to imagine that a cold, hard, faceless version would be well received by a public who arrive from all over the world, people who have been there, as Hennes points out, in some way, before. The repercussions of 9/11 reach beyond Manhattan, after all. For Greenwald, the humanity is central.


“These were people just like you and me, who got up in the morning and went to work or boarded an aeroplane, and got caught in the vortex of a global event,” she says. “Over 90 nations were represented in the people killed. They were from two and a half to 85 years old, from every sector of the economy, every faith tradition, every ethnicity imagi- nable. They were us.” ●


CLADmag 2015 ISSUE 2


PHOTO: DAVJDAVIES ON FLICKR


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