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conservatives, and critics of Islamic culture have ques- tioned the practice of spending taxpayer dollars to help repair the religious icons of other nations. State Department officials maintain the projects were


part of a broader program to improve relations with other nations by helping them preserve their historic artifacts, regardless of any religious tradition. Funds were also used to preserve early Christian frescoes from the Episcopal Basili- ca in Macedonia; $80,550 went to preserve ruins discovered in an archaeological dig in Jericho; and $94,827 went toward repairs on an 18th century convent in Guatemala City. The legislation for the aide program was passed in the waning days of the Clinton administration. The first mone- tary awards were made during the Bush administration. According to the Annenberg


Public Policy Center of the Uni- versity of Pennsylvania FactCheck. org site, the State Department’s database for 2009 and 2010 shows that 30 mosques and minaret repair projects, and 29 projects to repair churches or cathedrals, were made under Bush. As of 2010, President Barack


$76,135 $62,169 $67,500 $15,450


“To go and repair them for Egypt — when Saudi Ara- U.S.-Funded Projects


to repair the 16th century Grand Mosque in China


to repair a 19th century minaret in Mauritania


to help repair the Golden Mosque in Lahore, Pakistan


Obama’s administration had approved seven mosque renovation projects and 13 church or cathedral renovations. Precisely how much has been spent to repair mosques is difficult to determine. The State Department’s Bureau of Educational and Cultural Affairs has stated more than $26 million has been spent on over 640 various cultural preservation proj- ects involving over 100 nations. Critics of the spending suggest most members of Con-


gress probably did not expect the money would be spent on religious facilities when they passed the legislation creating the fund in early 2001. Nonie Darwish, an author born in Egypt who immigrated to the United States, is among those who contend the money could have been “diverted” from its intended use. Darwish tells Newsmax that Islamists “are laughing all


the way to the bank” at the notion American Christians are paying to renovate their historic monuments, some of which may celebrate historic Islamic assaults on Christian- ity. She adds that some of the projects provided computer equipment and Internet access to mosques. Extremists of various stripes, both domestically and abroad, have found the Internet to be a valuable tool for devising and carrying out violent plots.


to restore the Gobarau Minaret, an 18th century structure in Katsina, Nigeria


Examples of U.S. -financed projects to repair Islamic sites abroad include:


bia is sending billions of dollars to the Islamists in Egypt — instead of spending it on repairing the old, ancient mosques, what’s happening is that they are spending it on terrorism and on radicalism,” she says. “And we are saving them the money and taking care of what they should be doing themselves anyway. It’s ridiculous.” So why is the United States government undertaking renovations at religious sites abroad, that, if they were to occur domestically, could provoke an ACLU lawsuit based on the First Amendment’s prohibi- tion against the state establishing a religion? Section 205.1 (d) of title 22 of the Code of Federal Regulations specifically prohibits spending funds abroad on structures used for “inherently religious activities.” In July 2009, the Inspector Gen-


eral’s office delved into precisely that question. It examined whether taxpayer funds were being spent by the U.S. Agency for International Development (USAID) in a way that supported religious activities. According to The Washington


Times, the auditors concluded USAID was funding religious-relat- ed endeavors. But they added they were


“uncertain of whether such uses of Agency funding violate Agency regulations or the Establishment Clause of the First Amendment to the Constitution.” That uncertainty apparently moved State Department


officials to seek an amendment to the Section 205 rule, con- tending it “unnecessarily and unduly restricts and inter- feres with the ability of USAID to effectively implement the bilateral foreign assistance programs of the United States.” The new proposed rule would expressly permit spend-


ing USAID funds on “the acquisition, construction, or rehabilitation of structures that are used, in whole or in part, for inherently religious activities,” as long as the grant is provided on a religiously neutral basis, after applying objective criteria. To Darwish, the concern that America’s generosity


could somehow be turned against it by its enemies is part of a larger dilemma being played out as extremists begin to move into the power vacuum created by the so-called “Arab Spring” that ousted several long-standing despots. “America doesn’t have a choice between good and bad in


the Middle East,” she says. “It’s just a choice between bad and worse.”


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