For a study guide see page 22.


I


n a denomination marked in recent years by declining attendance and closing churches, young adults in our growing urban congregation repeatedly use the word


“tradition” to describe what draws them to worship. In the same neighborhood, a synagogue is experienc-


ing something similar. A continuous stream of several hundred Jewish young adults gather Friday evenings in a newly formed worshiping community that describes itself as “spiritually dynamic, liturgically traditional and socially progressive.” Compared to Reform Jew- ish worship of recent centuries that uses English and de-emphasizes ritual, nearly all the prayers and songs in this liturgy are in Hebrew. Tradition. Some of us think of the well-known song


in Fiddler on the Roof. As outside infl uences threaten the long-held religious traditions in Tevye’s family, he sings of continuity amid life changes happening before his eyes. Lutherans have tradition, no doubt. But what tradi-


tion are we talking about? For some, it refers to the practices of a particular


congregation in the past couple decades—or even centuries. Perhaps it was a Swedish community that celebrated Santa Lucia or Julotta services on Christmas morning. Others may refer to the Lutheran tradition of music, such as choral singing and congregational hymns. Still others may call to mind Bible reading, com- munion, baptism, or common texts and prayers in the liturgy they remember from their childhood. In recent years, traditional and contemporary wor-


ship have been pitted against each other. Some congre- gations allow people to choose the style that suits their tastes. A traditional liturgy may use organ, the clergy wear robes and well-known hymns are sung. Con- temporary worship oſt en implies more informality, perhaps with a praise band and song texts projected on a screen. Yet this distinction isn’t always helpful since all our


Christian services are connected to the past as we read ancient texts and celebrate the sacraments. And all wor- ship should be contextual, relevant and meaningful for our contemporary lives.


Living vs. dead faith Certainly some people cling tightly to tradition and resist the changes that new worship books and recently written texts, songs and hymns can bring. As theologian Jaroslav Pelikan said in a popular quote: “Tradition is the living faith of the dead, traditionalism is the dead faith of the living … it is traditionalism that gives tradi- tion such a bad name.”


ANN EISENREICH


Use of incense is one of several ancient practices being rediscovered by Lutherans. Here, Benjeman Nichols, a member of Holy Trinity Lutheran Church in Chicago, serves as incense bearer in a worship procession.


Most of the new members in our congregation, Holy


Trinity, Chicago, are in their 20s and 30s. When they say they appreciate the sense of “tradition” at our church, I’m not always sure what they mean. Is it that our build- ing is nearly 100 years old and reminds them of their home congregation? Surprisingly, they oſt en say they like traditional hymns and church music, even if they don’t listen to classical music in other settings. I suspect they value something else that they may not


be able to put into words. Worship connects us to God’s people through time and space. In a world in which our identities are in fl ux and formed through advertising, media, politics and commerce, the Sunday assembly reminds us of our roots—not only our specifi c forebears but our ancestors in faith through the ages. In recent decades many Lutherans have come to


defi ne tradition in terms of the catholicity of the church. Some of us can remember the uproar from the pews when the more ancient word catholic replaced Christian in the Nicene Creed. In response, pastors helped people understand that catholic meant universal. T e introduction to Evangelical Lutheran Worship


has a great defi nition for tradition, though the word is never used: “Worship unites the people of God in one time and place with the people of God in every time and place. We use patterns, words, actions, and songs handed down through the ages to express this unity and continuity” (page 6). Fiſt y years ago many Lutherans would have been


off ended to consider our faith catholic, not to mention close kin with Roman Catholicism. Many young adults today don’t carry an anti-Catholic bias and treasure our


April 2014 17


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