Waking up to God’s presence
GETTY IMAGES/MICHAEL WILLIAMSON
The church’s God-frame problem By Christian Scharen
Scharen is assistant professor of worship and theology, and direc- tor of contextual learning at Luther Seminary, St. Paul, Minn.
A 38 The Lutheran •
www.thelutheran.org
sk a few friends what they think of when you say “God” and “church.” Likely, whether they go to church regularly or never darken the door, they’ll envision well-dressed people in worship. Yet I believe when we hear “God” and “church” we ought to think of a midwife or doctor delivering a baby, a teacher work- ing with children, an office worker at a computer, or a farmer tending fields or animals. We know God is the maker and sustainer of all life, not just the maker of an hour on Sunday or the sustainer of a building where we meet for worship. We know we are called to follow Christ with our whole lives, not only when we are doing “religious” things like praying, sing- ing hymns or participating in communion. Too often, however, what happens is similar to the
Page 1 |
Page 2 |
Page 3 |
Page 4 |
Page 5 |
Page 6 |
Page 7 |
Page 8 |
Page 9 |
Page 10 |
Page 11 |
Page 12 |
Page 13 |
Page 14 |
Page 15 |
Page 16 |
Page 17 |
Page 18 |
Page 19 |
Page 20 |
Page 21 |
Page 22 |
Page 23 |
Page 24 |
Page 25 |
Page 26 |
Page 27 |
Page 28 |
Page 29 |
Page 30 |
Page 31 |
Page 32 |
Page 33 |
Page 34 |
Page 35 |
Page 36 |
Page 37 |
Page 38 |
Page 39 |
Page 40 |
Page 41 |
Page 42 |
Page 43 |
Page 44 |
Page 45 |
Page 46 |
Page 47 |
Page 48 |
Page 49 |
Page 50 |
Page 51 |
Page 52