This page contains a Flash digital edition of a book.
Lutheranism S


The future of By William Yoder


oft strains of unaccompanied hymns waft quietly through the Lutheran church in Omsk, Siberia. Twenty or so elderly women sing from hymnals printed in the Gothic script and vernacular of imperial Germany. These babushki (grandmothers) play a distinctive role, baptizing and burying in Siberia and Central Asia, where the need for Lutheran church leaders remains great. For more than half a century, Russian-German lay- women have kept the church alive, serving in ministerial roles, worshiping and teaching according to German prayer and hymn-based piety of 100 years ago. Yet many know little German outside of a liturgical worship service. They are culturally, linguistically Russian. Welcome to the world’s geographically largest Lutheran church, the 4,000-member Evangelical Lutheran Church in the Urals, Siberia and the Far East (ELCUSFE). Its bishop, German national Otto Schaude, said the church is working to increase the numbers of ordained clergy to help lead and grow congregations. The ELCA is helping provide lay and clergy theo- logical training through the 20,000-member Evangeli- cal Lutheran Church (ELC), an umbrella group for the ELCUSFE and the Russian- and German-speaking Evan- gelical Lutheran Church in European Russia (ELCER). ELCER Bishop Dietrich Brauer is the acting ELC archbishop. The ELC and its bishops’ council, led by Kyr- gyzstan Bishop Alfred Eichholz, connect the ELCUSFE and ELCER with five other churches in Kazakhstan, Kyr- gyzstan, Uzbekistan, Ukraine and Georgia. “The challenge is emigration and migration away from the church,” said Arden Haug, ELCA regional represen- tative for Europe. “The Lutheran church in Kazakhstan was once one of the largest churches. Then entire families disappeared, not for negative reasons, but because they were trying to find a new beginning. For years they’d been ostracized for being German, for being Lutheran.” Today the ELCA provides partial support for the work of one of its own, Bradn Buerkle, who is serving in Siberia as a parish pastor and leadership trainer. The ELCA also


Yoder is a freelance writer living in Belarus and working in Moscow. 34 The Lutheran • www.thelutheran.org in Central Asia


offers evangelism resources in the Russian language and $15,000 toward the work of ELCUSFE pastors.


German roots


How did ethnic Germans come to live in, and later leave, Russia and its former territories?


In the 1760s, Russian ruler Catherine the Great, who had been a German princess, encouraged and invited German-speakers to settle in Russia’s more remote areas, Haug said. More than 150 years later, during World War II, “Adolf Hitler attacked Russia, and [Soviet leader Joseph] Stalin forced these German immigrants to move into Central Asia and Siberia,” he added. “The men were often incarcerated in labor camps, leaving the women to lead the congregations.”


Hundreds of thousands of men, women and children died under forced labor. Ethnic Germans were finally allowed to return to European Russia in the 1960s, but many continued to live in the more remote areas. When the Soviet Union collapsed, “ethnic Germans were allowed to repatriate to Germany, and large por- tions of the historic German population migrated either to European Russia or all the way back to Germany, a land where only their forebears lived,” Haug said. They hoped for new employment and better economic opportunities, but it was not all smooth sailing.


Many who returned to European Russia “today live in almost ghetto-like areas,” Haug said. “They are Russian- speaking Germans who struggle to fit in as Russians and as Germans. Some are returning to Central Asia and Sibe- ria to serve as pastors.”


The exodus of Russian German-speakers from Cen-


tral Asia to the West, Russia and Ukraine is due in part to ethnic pressures and government demands that people in Central Asia learn a national, non-Russian language. Although the numbers of Lutherans have decreased over the years, local clergy view the future with hope. “We can’t get any smaller than we already are,” joked Zhanibek Batenov, a native-Kazakh pastor in Astana,


Page 1  |  Page 2  |  Page 3  |  Page 4  |  Page 5  |  Page 6  |  Page 7  |  Page 8  |  Page 9  |  Page 10  |  Page 11  |  Page 12  |  Page 13  |  Page 14  |  Page 15  |  Page 16  |  Page 17  |  Page 18  |  Page 19  |  Page 20  |  Page 21  |  Page 22  |  Page 23  |  Page 24  |  Page 25  |  Page 26  |  Page 27  |  Page 28  |  Page 29  |  Page 30  |  Page 31  |  Page 32  |  Page 33  |  Page 34  |  Page 35  |  Page 36  |  Page 37  |  Page 38  |  Page 39  |  Page 40  |  Page 41  |  Page 42  |  Page 43  |  Page 44  |  Page 45  |  Page 46  |  Page 47  |  Page 48  |  Page 49  |  Page 50  |  Page 51  |  Page 52