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kind of perceived it the way Nora did… as just this music from outer space, so crazy, so hard to get a handle on what is happen- ing in it, I had no idea of doing that.”


But Nora did have ideas that resulted in Banning developing an entirely new guitar style to play with the very complex non- western tuning of timbila, drawing on all of his skill and experi- ence as a musician.


Indeed the band have come a long way since their first meet- ing in Harare in 1996/97 and subsequent acoustic gigs in New York as The Glamour Boys. From an ever-changing line-up, usually fea- turing whichever mbira player was in town from Zimbabwe at the time, they “got to the point where we were just a band of Ameri- cans with nobody who could say they were representing the tradi- tion and we were absolutely completely free to just do whatever pleased us… it was kind of liberating.”


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Louisa Bradshaw, for example, is a true rock ’n’ roll singer who came on board after visiting Nora’s record store one day: “She can harmonise anything and our voices meshed really well”. Ed Klinger “is a very excellent rock drummer and is quite capable of understanding the African rhythms but that’s not where he’s com- ing from and so he helped us to have a plausible rock vibe.” Bassist Dirck Westervelt has the rock background but also brings years of playing with the Blacks Unlimited to the table.


ltimately, the band’s secret weapon is Bob Holman, poet, friend and owner of the Bowery Poetry Club. Nora invited him to read his poetry over the mbira at one of their gigs. “It was so cool. I said to Louisa… we should grab some of his poetry lines and sing them as a back-up, put them in the Shona melodies and be like the ‘Back Up Shona Babes’ to the poetry. That’s how it started. Now Bob and I write together and I’m going ‘Bob, it has to sound like this’ and then I’ll sing some nonsense and he goes ‘I love that, bril- liant, keep it!’ Sometimes Louisa and I are singing passionately these ridiculous words, like ‘check it and pocket the cha-cha!’ and we have no idea what it means but we’re singing with passion… and now I feel totally confident because it rocks.”


They’ve come to a place now where they are not destroying the mystique around the existing traditional parts. Rather they are adding a new magic through using lyrics and voices as sound rather than meaning.


It’s the mixture of nonsense and poetry that Banning finds most refreshing. “I think that it has the advantage that it’s not try- ing to say anything. There is something that works when people can understand the words but they don’t really know what is being said and that still puts people in a position where they’re being engaged, their sense of language is being engaged but they’re not being directed into any obvious meaning path and so they still have something like the kind of mysterious feeling that you get when you’re listening to music you don’t understand.”


It is clear that they all take great enjoyment from playing the music for the experience of playing together and creating some- thing new.


Banning says, “I have a life where it’s very, very hard to be in a band because I have so many different kinds of commitments and I live in different places… but part of the reason that I really stick with it is that this music is really worth sacrificing a lot for to play… I do really respect just the actual experience that you have when you play the music.”


www.myspace.com/timbila F


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