THE EMERGING POWER OF ‘WE’ Awakening to the Evolution of Community
by Linda Sechrist Z
en master Tich Nhat Hanh’s suggestion that the next Buddha would likely not take form as
an individual but rather as a sangha, a community practicing mindful living, led many people to ask, “Why a community?” Te author of more than 100 books that explore the Buddha’s core teachings on mindfulness, kindness and compassion, Hanh clarified the meaning of sangha as a good community necessary for helping individuals learn how to encounter life in the present moment, resist the unwholesome ways of our time, go in the direction of peace and nourish seeds of enlightenment. Even the best intentions, he noted, can falter without such a group of trusted family, friends and co-practitioners experiencing mindfulness together.
A Migration to
Forming Community Today’s trend toward collaborative processes and opportunities for transformation through online communities is made easier by the availability of affordable video conferencing providers such as Zoom, Skype and Mighty Networks, as well as online platforms like
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Facebook and MeetUp. Although many groups form for marketing, political, civic or social purposes—allowing participants to share values and common interests— thousands more gather as online intentional communities associated with personal growth and spiritual awakening. Myriad individuals have been able
to experience some aspect of community through international organizations such as MindValley, Hay House, the Shiſt Network and Dr. Deepak Chopra’s Jiyo, a wellness-focused mobile app intended to extend the reach of his ideas on health and social transformation from millions of people to more than 1 billion. In MeetUp, spiritual awakening groups
recently comprised 1,113,972 members in 3,631 groups worldwide. Additionally, co-housing communities, spiritual residential communities and eco-villages continue to form around the intention of designing and implementing pathways to a regenerative future.
Te Old Story Versus the New Story Te increased interest in intentional communities may hint at a possibility that
the human desire for community might be nature’s evolutionary nudge toward a collective leap that helps us to survive a changing climate and Earth’s potential sixth mass extinction. If so, this possibility needs a new supportive story that includes humans as part of nature, with its evolutionary impulse as a guide for body, mind and soul. With our modern scientific worldview,
when people talk about nature, they typically mean animals, plants, geological features and natural processes, all happening independently of humans. A more suitable new story is cultural historian Tomas Berry’s moving and meaningful narrative in Te Great Work: Our Way Into the Future, in which humans aren’t above nature by virtue of superior intellect, but instead are equal partners with all that exists in a materially and spiritually evolving universe. From Berry’s perspective, humans are the eyes, minds and hearts through which the cosmos is evolving so that it can come to know itself ever more perfectly through us. Apollo 14 astronaut Edgar Mitchell
shared Berry’s perspective. Traveling back to Earth aſter walking upon the lunar surface, Mitchell gazed out of the spacecraſt window,
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