Quantum
HEALTH
Issue 13 September/October 2011
change is happening from the bottom up. You know, you can’t expect the generals or the people on the inside or the government to actually initiate the change, although within those institutions you do fi nd many enlightened people who are welcoming the change. And as to the change in conventional medicine, you can’t expect these megalithic institutions to make a 180-degree shift. But within those institutions are people who have been investigating these things, and when they feel the public pressuring them on this they do change.
Now more specifi cally, for these technologies that have to do with quantum processes, I think that most people would agree that medicine until now has been based in Newtonian physics—it’s been a very nuts-and-bolts kind of thing—and now we realise that the human body and the mind in general have an energetic element to them. It has a system of information, which is almost digital. More and more people are realising this, so the paradigm shift is a reality—it’s happening now.
There are a lot of diverse opinions among the researchers FAIM has looked into. For example, with cancer, some think cancer is caused primarily by a fungus, others a depressed immune response, others genetics and lifestyle. Perhaps they are all correct in some way or another. What’s your feeling about how an organisation like FAIM can help people sort through all the opinions and make informed health decisions?
Q
FPM: This is very important, because the accepted etiology of a disease is being called into question by many alternative practitioners or scientists. We have had one hundred years of investigation into cancer [by conventional researchers] and we have had some improvement [in knowledge], but not a radical improvement. We can compare that to what’s happened in information technology or computers or many
10 Quantum Health
other fi elds [where knowledge has quickly advanced]. I think you made the point exactly— one of the greatest challenges for a person is to follow one body of theory or another. The consequences are huge. Whether or not you choose radiotherapy or chemotherapy depends on whether you see the cancer as a friend, compared to thinking of it as the enemy, like the Taliban, that you have to bombard with very powerful chemicals. Let me try to briefl y explain this: cancer is conventionally seen as a renegade cell that has an aberrant genetic mutation and now is developing uncontrollably and eventually will be the demise of the whole organism. But what if this mutation is an intelligent and natural reaction to an extreme or aberrant situation, such as an infection, toxins, or even mental stress? You can make an analogy in a human population where an aberrant situation can cause a reaction that although local to start with can later bring down a whole society or even a civilisation. For example, one can imagine that one person buying a gun to defend against a possible threatening neighbour can spur a whole neighbourhood to do the same. In a moment of economic depression with some perceived external threat, a lack of unifi ed government and a lax police force can lead to a disastrous scenario. So, an original reaction that was spurred in an attempt to survive or defend oneself can bring the whole system down. Similarly, the cells of our body are a symbiotic community: if the system is collapsing there must be some conditions that are terribly wrong. Too much emphasis is put in destroying these cells, like napalming a whole country, than in trying to understand and reverse these conditions.
We are trying as a Foundation to sort out that kind of alternative information and bring it to the public. One small example, which doesn’t have as harsh a consequence as cancer, is diabetes. For mainstream society, diabetes is a disease with an unknown etiology and is incurable. Well, what we are discovering is that there are many people who have found a new life by fi nding therapies—and
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