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f42 Routes To Wales


As everybody makes plans to descend on Cardiff for Womex in October, Angharad Wynne asks ten leading Welsh artists what makes the country’s music unique.


T


his autumn, the world will descend on Cardiff for Womex, hosted in the city in late October. Exploration of music cultures is at the


heart of the Womex philosophy, so as the 2,500 or so delegates prepare to explore Wales’s music heritage, we asked some of the leading exponents of Wales’s folk music scene to share their views as to what makes the tra- dition unique. Each has chosen an example which demonstrates differ- ent aspects of Wales’s music culture and music heritage and at the end of the feature you’ll find a web link to where you can listen to them all on Soundcloud.


The Welsh language provides an unbroken cultural DNA strand to music, myth and cultural traditions dating back to the 6th Century if not earier. What is clear is that poets and musicians have always had a special status among the Welsh. The 10th Century laws of King Hywel Dda (Hywel the Good) make partic- ular reference to the value of musical instruments: the harp, the crwth and pipes. He also emphasised the high status of the bard, and his duty to sing praise poems to harp accompaniment in honour of his patron. A little later, the mediæval chronicler, Giraldus Cambrensis noted that


Gwenan Gibard


the Cymry (the Welsh people) like to sing “in harmony”. This is at a time when music in Norman and Saxon courts was still per- formed in unison. These traditions: singing verse to harp accompaniment, the delight in harmony, the harp, the crwth and the pipes are still parts of the warp and weft of Wales’s contemporary music scene.


The harp tradition in Wales – unlike the other Celtic nations – is unbroken. Not surprisingly therefore, the earliest sur- viving manuscript of harp music in Europe comes from Wales. It is the manuscript of Robert ap Huw, and it provides a tantalis- ing glimpse into the musical repertoire of the early Middle Ages. We asked interna- tionally renowned harpist, Catrin Finch – last issue’s cover star in her new duo with Seckou Keita – to tell us more:


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“These tablatures of the Ap Hww manuscripts provide a vital insight into early, traditional music. Today, his music is still celebrated and performed widely. I have chosen a piece I recorded a while ago called Caniad Y Gwyn Bibydd (The Song of the White Piper). It demonstrates his music’s amazing ability to sound contem- porary, even though it was written nearly five centuries ago.”


Track 1: Caniad Y Gwyn Bibydd. (Arranged and performed by Catrin Finch, from her private collection.)


Catrin Finch


Cerdd Dant (it means ‘the art of the string’) is the ancient art of singing or chanting poetry to harp accompani- ment. This tradition is a direct descendant of the form used by early court bards to declaim or intone poetry in praise of the chief or prince. The uniqueness of the Cerdd Dant tradition has proved interest- ing to musicologists the world over. We asked one of the leading exponents of the tradition, singer, harpist and musicologist, Gwenan Gibard to choose a soundtrack:


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“Choosing one track as an example of Cerdd Dant is very difficult, as there are so many variations within this ancient tradi- tion. The many forms of strict metre Welsh poetry are sung, but also free metre poetry, lyrical verses and prose express all kinds of different moods. I have chosen a track from the 1970s, by one of the old style singers, Einion Edwards, from Llanuwchllyn, Meri- onethshire, an area considered to be one of the strongholds of the Cerdd Dant tra- dition for centuries. The harp melody is the traditional Cainc y Datgeiniad, perfect- ly suited to the words – a light hearted account of the singer’s affairs of the heart, with the internal rhyme adding to the comic effect.”


Track 2: Bûm Yn Caru (sung by Einion Edwards. From the album Goreuon Cerdd Dant, Cyfrol 2. Published on the Sain label.)


Photo: Judith Burrows


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