search.noResults

search.searching

note.createNoteMessage

search.noResults

search.searching

orderForm.title

orderForm.productCode
orderForm.description
orderForm.quantity
orderForm.itemPrice
orderForm.price
orderForm.totalPrice
orderForm.deliveryDetails.billingAddress
orderForm.deliveryDetails.deliveryAddress
orderForm.noItems
after the daughter of one of the founding townspeople of Riverside. The name change, remarks deSoto, shows that “the landscape has become estranged from itself.” Few lo- cal non-Native residents know the meaning of the original name, or the disquieting but fascinating stories connected to it. The artist’s most recent work, an instal-


T


lation at the Culver Center of the Arts at the University of California, Riverside, revived the earlier memory of the being Tahquitz and his landscape. The Cahuilla have fear- some stories about the rapacious behavior of Tahquitz, who kidnaps people and eats their souls, trapping them in his mountain home. His appetite is insatiable and uncontrol-


lable. This behavior represents desires that go untamed, possibly a metaphor for today’s world of overconsumption and greed. DeSoto says, “everything has power; electrical power or spiritual power are a form of aiva’a.” All beings and objects need to be respected and acknowl- edged for their power and place in the universe. The site-specific installation and col-


laborative work, Lewis deSoto and Erin Neff: Tahquitz, at the Culver Center, reveals the dis- connection between the land and its stories. The artwork took shape once he visited the challenging exhibition space with its 40-foot atrium, double columns and expansive sky- light. Like his other works, deSoto used light and sound technology along with his objects. Like the stories of Tahquitz, the instal-


lation at the Culver Center was dramatic, dominated by a large boulder suspended from the ceiling. As viewers walk under this massive rock, that appears almost to float overhead, a woman’s voice is heard sing- ing the story of Tahquitz in Cahuilla in a western operatic style. Looking up in the gallery, a transparent topographic map of the San Jacinto Mountains from the 1880s fills the entire skylight, giving the viewer a somewhat disorienting feeling of looking down on the landscape from the sky. Against one wall, a Cahuilla basket image is project- ed, its spiral design slowly rotating clockwise. In between the boulder and the basket, an Edison phonograph rests on a table – similar


CONTINUED E SMITHSONIAN INSTITUTION 27


he mountain range where Tahquitz lives includes Tahquitz Peak, a sa- cred place that is now a popular hiking and rock-climbing locale. It is also called Lily Rock, named


Page 1  |  Page 2  |  Page 3  |  Page 4  |  Page 5  |  Page 6  |  Page 7  |  Page 8  |  Page 9  |  Page 10  |  Page 11  |  Page 12  |  Page 13  |  Page 14  |  Page 15  |  Page 16  |  Page 17  |  Page 18  |  Page 19  |  Page 20  |  Page 21  |  Page 22  |  Page 23  |  Page 24  |  Page 25  |  Page 26  |  Page 27  |  Page 28  |  Page 29  |  Page 30  |  Page 31  |  Page 32  |  Page 33  |  Page 34  |  Page 35  |  Page 36  |  Page 37  |  Page 38  |  Page 39  |  Page 40  |  Page 41  |  Page 42  |  Page 43  |  Page 44  |  Page 45  |  Page 46  |  Page 47  |  Page 48  |  Page 49  |  Page 50  |  Page 51  |  Page 52  |  Page 53  |  Page 54  |  Page 55  |  Page 56  |  Page 57  |  Page 58  |  Page 59  |  Page 60  |  Page 61  |  Page 62  |  Page 63  |  Page 64  |  Page 65  |  Page 66  |  Page 67  |  Page 68