Confronting a World of Wounds (continued)


On the third day of the trip, one of my co-instructor colleagues led a lesson which introduced concepts like how the greenhouse effect works. We felt it was important to give students this grounding in basic climate science as a way to set the stage for future lessons. Two days later, we introduced students to some specific impacts of climate change on people around the world. Another of my fellow instructors led a “Climate Change Mixer” activity taken from Bill Bigelow and Tim Swinehart’s excellent book, A People’s Curriculum for the Earth. Students participated in a role play in which they took on the roles of real people whose lives are affected by climate change or energy extraction. Afterwards, several students expressed surprise at the severity of climate change impacts on people like members of the Gwich’in nation in the Arctic, whose way of life is threatened by melting ice and the die-off of caribou.


Having acquainted students with the science of climate change and some of its effects, we were ready to talk about action. The day after the mixer activity, I led a lesson on social change designed to get students thinking about how they could have a positive influence on climate issues. I opened the lesson by introducing a concept none of the students had heard of before: theory of change. A person’s theory of change is their mental conceptualization of how change occurs in society. If you believe the solution to environmental problems is for each of us, one by one, to decide to change our lightbulbs and reduce our meat intake, that’s your theory of change. This is also the theory promoted by many mainstream environmental education materials, which emphasize individual lifestyle changes above all else. Another, equally problematic theory of change most high schoolers have encountered is that major societal changes are mostly triggered by charismatic individuals and “super-people,” who inspire the masses with exceptional acts of daring or wisdom. The way history is taught at the elementary and high school levels tends to reinforce this theory. Traditional historical narratives focus on charismatic leaders—the George Washingtons, Abraham Lincolns, and Martin Luther Kings—to the virtual exclusion of thousands of other ordinary people who contributed to making change happen. To get students thinking critically about developing their own theory of change, I had us analyze one of the most famous accounts of personal bravery from US history: the Rosa Parks story. I asked a student volunteer to recount the story the way they’d learned it in school. The traditional narrative goes something like this: Rosa Parks, a seamstress in Montgomery, Alabama, decided one day that she would not put up with racist segregation laws any longer. She refused to give up her seat on a bus to a white man, and this act of personal bravery inspired the city-wide Montgomery Bus Boycott.


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This in turn gave rise to the Civil Rights Movement. I next introduced some additional facts usually left out of the Rosa Parks story (these particular bits of background information were drawn from Paul Schmitz’s article for Huffington Post, “How Change Happens: The Real Story of Mrs. Rosa Parks and the Montgomery Bus Boycott”). They include:


• Rosa Parks had a long history of challenging segregation. In 1943, she was elected Secretary of the local NAACP chapter.


• Prior to her arrest, Parks had received training in nonviolent civil disobedience practices at the Highlander Folk School.


• When Parks was arrested in 1955, Alabama NAACP President E. D. Nixon was already searching for a good plaintiff to challenge segregation laws.


Making environmentally friendly lifestyle choices may provide a temporary sense of relief for some students. However, those who think critically about it will quickly realize that much larger forces than their individual footprints are at play in creating the climate crisis.


• Organizing the Montgomery Bus Boycott was a major undertaking involving many people. Jo Ann Robinson, a local leader in the Women’s Political Council, spearheaded an effort to print and post 15,000 fliers supporting the boycott.


None of these details diminishes the significance of Rosa Parks or the heroic nature of her actions. However, the picture they paint is quite different from the traditional Rosa Parks story. Rather than an act of individual bravery spontaneously triggering change, this more accurate narrative becomes one about a community of people coming together to challenge an unjust system. It was now time to get students thinking about social change in an age of climate crisis. To do this, I introduced


a role play centered around a current issue in Washington State: the controversy over a proposed new oil export terminal on the Columbia River in Vancouver, WA. I first gave students some context. Tesoro-Savage, an oil


infrastructure company, is seeking permits from the State of Washington to build the country’s largest oil export facility at the Port of Vancouver. If built, the terminal would further the world’s reliance on fossil fuels, and would be serviced by four oil trains per day passing through many towns and cities in the Columbia River Gorge. A train derailment in any of these communities could cause a disaster involving a massive explosion and thousands of gallons of spilled oil.


Given that most students in our group came from Washington or northern Oregon, the Vancouver oil export debate is unfolding in their backyards. Despite this, not one student had heard about the issue before I introduced it to them. This says something about the state of environmental education in our schools. Having given students basic facts about the oil export


proposal, I next introduced a fictional scenario set in a hypothetical community called Columbia Village. I asked students to imagine that Washington Governor Jay Inslee had given the oil project its final permit (in fact, Governor Inslee is expected to make a decision later this year). Oil trains would soon begin rolling through Columbia Village, which is situated in the Gorge along the rail line.


www.clearingmagazine.org CLEARING Fall 2017


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