This page contains a Flash digital edition of a book.
Your best self


y!


university who could have won medals for her faith. She knew her Bible, led prayer groups and was ‘Queen of Encouraging Notes in Pigeon Holes’. Yet I maintain that the most Christian thing she ever did was to walk with me across Southampton one cold November Friday when both the night and my heart were black. She had no idea how important it was, how I couldn’t have lifted a foot without a friend by my side that evening. Another friend, who has a heart for struggling mums, gets annoyed when Christians only volunteer if you mention the words “Bible study” or “evangelism”. She complains: “What these


women need is a listening ear when they’ve had a rubbish week, but nobody’s interested because it doesn’t sound spiritual and it doesn’t promise increased numbers.” We can mistakenly believe God’s callings are like a high visibility jacket. But whilst there are upfront callings, there are many others too. Parenting is one; friendship and prayer are others. And so is just keeping on going. I had many years of this one and know it can feel like the worst kind of ordinary. But then people have since told me what my presence had meant for them at that time. We have no idea what effect we have


on others, walking alongside them in our daily lives. If you do ordinary things with great love, the Gospel turns them upside down and makes them extraordinary. And if you do extraordinary things without love, they will always lack something. Doing God’s will is not always noisy and attention-grabbing. In fact, it is often when we are feeling ordinary and overlooked that we bear more fruit because, with genuine humility, God can work miracles. By making achievement a god and pouring attention on celebrities, society


gives the impression that this is life’s pinnacle. Has this attitude crept into the Church? We want our churches to be attractive to outsiders and we want to give God our best, but we also need to safeguard against showmanship. It is sold as “glorifying God with excellence”, but what about those times when we don’t feel very excellent? The sentiment is genuine, but there is a danger in the vocabulary that can make the less confident feel unworthy. As an introvert growing up in the church


I felt like a failure for not evangelising enough. But while I was ‘failing’, I brought


The place where we’re meant to come as we are, without needing to earn love, can be the very place where we feel least up to scratch


all my friends to youth group and, in time, some of them ended up at church. Similarly, my friend’s church prizes social justice. Crucial though this is, those who are unable to help for whatever reason (in her case, illness) are made to feel uncommitted. Meanwhile, this woman brings


justice into countless people’s


lives by quietly but persistently standing up for them. Unseen. Another friend left church altogether for a while. She hadn’t lost her faith. Not entirely. Her reason was simple: “I’m just tired of not feeling good enough.” The place where we’re meant to come


as we are, without needing to earn love, can be the very place where we feel least up to scratch. But God doesn’t ask for excellence. He just asks for us. The most honest version of who we are. It involves dropping the church mask and peeling


off layers of false selves we didn’t even know were there. Of course we should be our God-given best, but when things slip into image management the ground is ripe for unhealthy competition. When Paul talked of completing the race, I don’t think he meant to beat everyone else in sight. Maybe churches struggle with comparison too. Famous


‘super-


churches’ can give the impression this is what everyone wants. Looking for a new church when I first moved to town, I stumbled across a quiet evening service. Fifteen or so people in a church lounge. In


its ordinariness, the ‘just-about-


managing’ music, the quiet unfolding of liturgy,


I sensed something incredible:


a reality, a genuine love for God. And I stayed. We need to value it all: the spiritual


and the mundane; the exquisite and the average. Because it is only when the ordinary is stripped away from us that we realise its worth. Anyone who’s had a scrape with serious illness will tell you how precious the ordinary days are. In her wisdom-packed book Everyday


God, Paula Gooder encourages us to appreciate the spirituality of ordinariness because, without this, life becomes “...an impoverished waiting room, as we loiter between one big event and another”. Similarly, we can find ourselves living only for future achievements which never quite satisfy. We look for relevance in the wrong places. The depth and quality of our lives are not measured by accomplishments, but by our relationship with God and others. Equally though, God does not want


us to be deadened by drudgery. Soul- destroying mundanity is not in his plan. But within the most humble circumstances there are opportunities for great love. As always, we can look to Jesus’ example. Philippians 2 explains how he gave up his extraordinariness and became ordinary; nothing. And what if he hadn’t? It is Jesus who teaches us to love ordinary and Jesus who draws us on to the extraordinary. No one is ordinary in the end. And


everyone is. But it’s a special kind of ordinary. An ordinary that is full of the complexities of life, experience and love. We need to stop defining ourselves by what we do and to recognise that before all other identities, at our deepest place, we are God’s. + Clare O’Driscoll is a language tutor and writer


womanalive October 2015 11


Page 1  |  Page 2  |  Page 3  |  Page 4  |  Page 5  |  Page 6  |  Page 7  |  Page 8  |  Page 9  |  Page 10  |  Page 11  |  Page 12  |  Page 13  |  Page 14  |  Page 15  |  Page 16  |  Page 17  |  Page 18  |  Page 19  |  Page 20  |  Page 21  |  Page 22  |  Page 23  |  Page 24  |  Page 25  |  Page 26  |  Page 27  |  Page 28  |  Page 29  |  Page 30  |  Page 31  |  Page 32  |  Page 33  |  Page 34  |  Page 35  |  Page 36  |  Page 37  |  Page 38  |  Page 39  |  Page 40  |  Page 41  |  Page 42  |  Page 43  |  Page 44  |  Page 45  |  Page 46  |  Page 47  |  Page 48  |  Page 49  |  Page 50  |  Page 51  |  Page 52