politics through anarchism and activism. We offered a sustained argument for progress which turns against the conservative arguments of eternal being and unchanging essence from the classical conception. Now it is time to sketch a brief theory of natural evil in politics.
Natural evil in politics is the following: the extreme periphery against the middle ground. Plato establishes the difficulty and problems in nature when seeking to reconcile eternal being with becoming. Aristotle puts forth a
practical vision of the political regime based on moderation.
Confucius establishes a natural right teaching that focuses on the middle way. The moderns push for the physical over the metaphysical and make an argument for harmonizing the extremes or at least reveal that both the extreme periphery and the stable middle are the solid core. Hume makes the eternal essence of classical metaphysics applicable but does not destroy it.
Chomsky provides an applicable model of testing the theory of natural evil against reality while retaining conceptions of natural justice and eternal ideas as a basic standard. The arguments for historical progress reveal compromises that underscore the harmony of the radical few who push for progress in the name of the eternal essence of ideas while being stabilized by the unradical many and the becoming of reality. This is not determinism but the basic realization that the extreme periphery and the solid core fuse into a symbiotic whole as prefaced in the introduction”.
Mr. Moselle uses the term progress as a theme if not a goal. Can such an objective be applied to a nanotechnology state that seeks to remake human nature into a transhumanist cyborg robot? There is no escape from asking and seeking an answer to the philosophical inquiry of the evil nature in each of us. When maniacal scientists dream of their benign Frankenstein creatures free of original sin, they verify that human progress is attainable only in their own demented minds.
Verbalizing the concept of original sin with its implied cosmological implications must seem like heresy to those who reject that evil exists. Yet, you do not have to advocate the tyrannical disposition of Plato’s Philosopher King to recognize that the record of historic achievements are few, when stacked up against the pattern of barbaric pillage, that extends from the use of the sword to the speculation in derivatives, swaps and naked shorts.
Western Civilization has produced the greatest degree of individual human freedom because it is founded upon universal principles and the sanctity of all life. The exploration of intellectual thought during the Enlightenment pressed the boundaries of traditional political systems. With the emergence of a tradesman and guild economy, the principles of democratic participation became a trend. The focal levers of power never transferred to the ordinary layman, but with the
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